The Source of the New Testament
In Response To: Who Wrote Q? ()

The Source of the Source of the Gospels?

I am interested in discovering the source of the text of the New Testament gospels. The so-called source of the Gospels has been called Q. It occurred to me that Q itself may have had a source, for example the misnamed “Egyptian Book of the Dead” (a better name for this book would be the “Book of Breathings”). Unable to find any closely similar story in ancient Egyptian texts I went searching the Hindu texts. The story of the birth of Krishna is very much like the birth of Christ. Could this have been used as an archetype to write Q and eventually to become a portion of the New Testament gospels?

Judge for yourself by reading these extracts taken from the Krishna website:

The Supreme Personality of Godhead will appear on the earth very soon along with His supreme powerful potencies, and as long as He remains on the earth planet to execute His mission of annihilating the demons and establishing the devotees, the demigods should also remain there to assist Him. They should all immediately take birth in the family of the Yadu dynasty, wherein the Lord will also appear in due course of time.

Once upon a time, Vasudeva, the son of Surasena, just after marrying Devaki, was going home on his chariot with his newly wedded wife.

After being thus informed by Narada about the appearance of the demigods in different families Kamsa [the evil one] at once became alert. He understood that since the demigods had already appeared, Lord Visnu must be coming soon. He at once arrested both his brother-in-law Vasudeva and Devaki and put them behind prison bars.

Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another. He was particularly afraid of the eighth child, but after the visit of Narada, he came to the conclusion that any child might be Krishna. Therefore it was better to kill all the babies who took birth of Devaki and Vasudeva.

When Devaki became pregnant for the seventh time, a plenary expansion of Krishna known as Ananta appeared within her womb. Devaki was overwhelmed both with jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him. At that time, the Supreme Personality of Godhead, Krishna, being compassionate upon the fearful condition of the Yadus, due to atrocities committed by Kamsa, ordered the appearance of His Yogamaya, or His internal potency. Krishna is the Lord of the universe, but He is especially the Lord of the Yadu dynasty.

The Lord thus informed Yogamaya: "Under the imprisonment of Kamsa are Devaki and Vasudeva, and at the present moment, My plenary expansion, Sesa, is within the womb of Devaki. You can arrange the transfer of Sesa from the womb of Devaki to the womb of Rohini. After this arrangement, I am personally going to appear in the womb of Devaki with My full potencies. Then I shall appear as the son of Devaki and Vasudeva. And you shall appear as the daughter of Nanda and Yasoda in Vrndavana.

When the Supreme Powerful Personality of Godhead transferred Lord Sesa from the womb of Devaki to the womb of Rohini, both of them were under the spell of Yogamaya, which is also called yoga-nidra. When this was done, people understood that Devaki's seventh pregnancy was a miscarriage. Thus although Balarama appeared as the son of Devaki, He was transferred to the womb of Rohini to appear as her son. After this arrangement, the Supreme Personality of Godhead, Krishna, who is always ready to place His full potencies in His unalloyed devotees, entered as the Lord of the whole creation within the mind of Vasudeva. It is understood in this connection that Lord Krishna first of all situated Himself in the unalloyed heart of Devaki. He was not put into the womb of Devaki by seminal discharge. The Supreme Personality of Godhead, by His inconceivable potency, can appear in any way. It is not necessary for Him to appear in the ordinary way by seminal injection within the womb of a woman.

Krishna, the Supreme Personality of Godhead, entered the body of Devaki from the body of Vasudeva. He was beyond the conditions of the ordinary living entity.

So Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty which resulted from her conceiving the Supreme Personality of Godhead.

At this time Lord Brahma and Lord Siva, accompanied by great sages like Narada [the three Magi?] and followed by many other demigods, invisibly appeared in the house of Kamsa. They began to pray for the Supreme Personality of Godhead in select prayers which are very pleasing to the devotees and which award fulfillment of their desires. The first words they spoke acclaimed that the Lord is true to His vow.

The demigods continued to offer their respectful prayers unto the supreme form of the Personality of Godhead, Krishna, by analytical study of the material manifestation.

Devaki was very much afraid of her brother Kamsa because he had already killed so many of her children. She used to remain very anxious about Krishna. In the Visnu Purana it is stated that in order to pacify Devaki, all the demigods, along with their wives, used to always visit her to encourage her not to be afraid that her son would be killed by Kamsa. Krishna, who was within her womb, was to appear not only to diminish the burden of the world but specifically to protect the interest of the Yadu dynasty, and certainly to protect Devaki and Vasudeva.

When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was also predominant because this star is considered to be very auspicious.

Being forbidden to offer sacrifices, the brahmanas were very distressed in mind, intelligence and activities, but just on the point of Krishna's appearance, automatically their minds became full of joy because they could hear loud vibrations in the sky of transcendental sounds proclaiming the appearance of the Supreme Personality of Godhead.

"I understand that You have appeared to kill the uncivilized Kamsa and his followers. But knowing that You were to appear to kill him and his followers, he has already killed so many of Your predecessors, elder brothers. Now he is simply awaiting the news of Your birth. As soon as he hears about it, he will immediately appear with all kinds of weapons to kill You."

After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa.

Krishna is mischievious as a child and performs miracles such as:

Sometimes Krishna used to go with His boy friends and with Balarama, and sometimes He used to go alone with His friends to the bank of the Yamuna and tend the cows. Gradually, the summer season arrived, and one day, while in the field, the boys and cows became very thirsty and began to drink the water of the Yamuna. The river, however, was made poisonous by the venom of the great serpent known as Kaliya.
Because the water was so poisonous, the boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead. Then Krishna, who is the life of all lives, simply cast His merciful glance over them, and all the boys and cows regained consciousness and began to look at one another with great astonishment. They could understand that by drinking the water of Yamuna they had died and that the merciful glance of Krishna restored their life. Thus they appreciated the mystic power of Krishna, who is known as Yogesvara, the master of all mystic yogis.

To be continued ...

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